Awf Ibn Maalik Islaamic Library.

While it's permissible to do any of the various legislated takbir, Tahmid, tahlil, Tasbih, adhkaar and ad'iya in their authentically reported forms.


Ibnu Umar رضي الله عنهما narrated that the Prophet صلى الله عليه وسلم said:

«مَا مِنْ أَيَّامٍ أَعْظَمُ عِنْدَ اللَّهِ، وَلَا أَحَبُّ إِلَيْهِ الْعَمَلُ فِيهِنَّ مِنْ هَذِهِ الْأَيَّامِ الْعَشْرِ، فَأَكْثِرُوا فِيهِنَّ مِنَ التَّسْبِيحِ، وَالتَّحْمِيدِ، وَالتَّهْلِيلِ، وَالتَّكْبِيرِ».

There are no days that are greater in the sight of Allah nor are there actions more beloved to Allaah than these ten days, therefore, increase in it Tasbih, Tahmid, Tahlil and Takbir. Ahmad 6154 transmitted it and it's authentic due to other than it.


▣ 4. Tawbah and leaving off sins

Tawbah and leaving off sins so that one will be organized in doing forgiving actions and actions which necessitates Mercy (from Allah).

Sins are the reasons for banishment and expulsion from Allaah's Mercy while Actions of obedience are the reasons for drawing close to Allah and earning His love.

In the hadeeth of Abu Hurayrah رضي الله عنه that the Prophet صلى الله عليه وسلم said:

((إنَّ الله يغار، وغيرة الله أن يأتي المرء ما حَرَّم الله عليه)).

Verily Allaah is jealous and the jealousy of Allaah is that the person should come to what Allaah has made impermissible upon him.
Al-Bukhari 5223 and Muslim 2761 transmitted it.


▣ 5. Giving Charity

Shaykh Uthaymīn رحمه الله mentioned:

What is more correct is that the first ten days of Dhul-Hijjah is more prefered (to the last ten days of Ramadan) due to the statement of the Prophet صلى الله عليه وسلم

ما من أيامٍ العمل الصالح فيها أحبُّ إلى الله من هذه الأيامِ ( يعني أيامَ العشر ) . قالوا : يا رسول الله ، ولا الجهادُ في سبيل الله ؟ قال : ولا الجهادُ في سبيل الله إلا رجلٌ خرج بنفسه وماله فلم يرجعْ من ذلك بشيء "

"There are no days in which a righteous deed done in it is more beloved to Allah than these (first ten days of ad-haa) . Then some (companions) asked: Not even Jihad in the path of Allah?" He replied: Not even Jihad in the path of Allah, except that of a man who goes out with himself and his wealth and does not return with anything at that.

Abu Dawud 2438 transmitted it, on the authority of Ibnu Abbaas رضي الله عنهما and Shaykh Al-Albaanee authenticated it. Check Sharh Mumti 6/97.

He رحمه الله further said:
Charity does not have a fixed period to give, rather, you can give it at any time, some people spend it during Ramadan while others give at the first ten days of Dhul-Hijjah, and whoever spends in that, then for him is a great reward, because good deeds multiply at the virtues period and place. Majmoo fatawa wa rasaa'il Ibnu Uthaymīn 20/45.


▣ 6. Slaughtering of the Legislated Animal.

Slaughtering of the Legislated Animal on the Day of Nahr or Days of Tashrik, It is the Sunnah of our father, Ibrahim عليه الصلاة والسلام when Allâh ransomed his son for the great slaughter.

It has been affirmed that the Prophet صلى الله عليه وسلم

ضَحَّى بِكَبْشينِ أملحينِ أقرنينِ ذبحهما بيده، وسَمَّى وكبر ووضع رجله على صفاحهما.

offered as sacrifices, two horned rams, black and white in color. He slaughtered them with his own hands and mentioned Allah's Name over them and said Takbir and put his foot on their sides.

Al-Bukhari (5565) and Muslim (1966) transmitted it.


▣ 7. Holding back from the clipping nails and cutting the hairs

Ummu Salamah رضي الله عنها narrated that the Prophet صلى الله عليه وسلم said:

(إذا رأيتم هلال ذي الحجة، وأراد أحدكم أن يضحي، فليمسك عن شعره وأظفاره)  وفي رواية: (فلا يأخذ من شعره ولا من أظفاره حتى يضحي)

When you see the Crescent of Dhul-Hijjah and one of you intends to slaughter, then he hold back from (cutting) his hair and (trimmimg) his nails. In another narration: do not take from your hair or nails until you slaughter.
Muslim 1977 transmitted it.


▣ 8. Doing a lot of salah nawaafil

Thawban رضي الله عنه reported that the Messenger of Allah صلى الله عليه وسلم said:

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628 viewsedited  Jun 23, 2023 at 10:28

While it's permissible to do any of the various legislated takbir, Tahmid, tahlil, Tasbih, adhkaar and ad'iya in their authentically reported forms.


Ibnu Umar رضي الله عنهما narrated that the Prophet صلى الله عليه وسلم said:

«مَا مِنْ أَيَّامٍ أَعْظَمُ عِنْدَ اللَّهِ، وَلَا أَحَبُّ إِلَيْهِ الْعَمَلُ فِيهِنَّ مِنْ هَذِهِ الْأَيَّامِ الْعَشْرِ، فَأَكْثِرُوا فِيهِنَّ مِنَ التَّسْبِيحِ، وَالتَّحْمِيدِ، وَالتَّهْلِيلِ، وَالتَّكْبِيرِ».

There are no days that are greater in the sight of Allah nor are there actions more beloved to Allaah than these ten days, therefore, increase in it Tasbih, Tahmid, Tahlil and Takbir. Ahmad 6154 transmitted it and it's authentic due to other than it.


▣ 4. Tawbah and leaving off sins

Tawbah and leaving off sins so that one will be organized in doing forgiving actions and actions which necessitates Mercy (from Allah).

Sins are the reasons for banishment and expulsion from Allaah's Mercy while Actions of obedience are the reasons for drawing close to Allah and earning His love.

In the hadeeth of Abu Hurayrah رضي الله عنه that the Prophet صلى الله عليه وسلم said:

((إنَّ الله يغار، وغيرة الله أن يأتي المرء ما حَرَّم الله عليه)).

Verily Allaah is jealous and the jealousy of Allaah is that the person should come to what Allaah has made impermissible upon him.
Al-Bukhari 5223 and Muslim 2761 transmitted it.


▣ 5. Giving Charity

Shaykh Uthaymīn رحمه الله mentioned:

What is more correct is that the first ten days of Dhul-Hijjah is more prefered (to the last ten days of Ramadan) due to the statement of the Prophet صلى الله عليه وسلم

ما من أيامٍ العمل الصالح فيها أحبُّ إلى الله من هذه الأيامِ ( يعني أيامَ العشر ) . قالوا : يا رسول الله ، ولا الجهادُ في سبيل الله ؟ قال : ولا الجهادُ في سبيل الله إلا رجلٌ خرج بنفسه وماله فلم يرجعْ من ذلك بشيء "

"There are no days in which a righteous deed done in it is more beloved to Allah than these (first ten days of ad-haa) . Then some (companions) asked: Not even Jihad in the path of Allah?" He replied: Not even Jihad in the path of Allah, except that of a man who goes out with himself and his wealth and does not return with anything at that.

Abu Dawud 2438 transmitted it, on the authority of Ibnu Abbaas رضي الله عنهما and Shaykh Al-Albaanee authenticated it. Check Sharh Mumti 6/97.

He رحمه الله further said:
Charity does not have a fixed period to give, rather, you can give it at any time, some people spend it during Ramadan while others give at the first ten days of Dhul-Hijjah, and whoever spends in that, then for him is a great reward, because good deeds multiply at the virtues period and place. Majmoo fatawa wa rasaa'il Ibnu Uthaymīn 20/45.


▣ 6. Slaughtering of the Legislated Animal.

Slaughtering of the Legislated Animal on the Day of Nahr or Days of Tashrik, It is the Sunnah of our father, Ibrahim عليه الصلاة والسلام when Allâh ransomed his son for the great slaughter.

It has been affirmed that the Prophet صلى الله عليه وسلم

ضَحَّى بِكَبْشينِ أملحينِ أقرنينِ ذبحهما بيده، وسَمَّى وكبر ووضع رجله على صفاحهما.

offered as sacrifices, two horned rams, black and white in color. He slaughtered them with his own hands and mentioned Allah's Name over them and said Takbir and put his foot on their sides.

Al-Bukhari (5565) and Muslim (1966) transmitted it.


▣ 7. Holding back from the clipping nails and cutting the hairs

Ummu Salamah رضي الله عنها narrated that the Prophet صلى الله عليه وسلم said:

(إذا رأيتم هلال ذي الحجة، وأراد أحدكم أن يضحي، فليمسك عن شعره وأظفاره)  وفي رواية: (فلا يأخذ من شعره ولا من أظفاره حتى يضحي)

When you see the Crescent of Dhul-Hijjah and one of you intends to slaughter, then he hold back from (cutting) his hair and (trimmimg) his nails. In another narration: do not take from your hair or nails until you slaughter.
Muslim 1977 transmitted it.


▣ 8. Doing a lot of salah nawaafil

Thawban رضي الله عنه reported that the Messenger of Allah صلى الله عليه وسلم said:

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